It is also known that a person needs his surroundings and home to be at peace, otherwise, heaven forbid, his home will become a dwelling place for the sitra akhra [realm of evil] and an angel of poverty will pursue him. This is derived from magid rakhtza [from the Passover seder], for through Torah he removes [motzi] the sparks of Torah and holiness from the sitra akhra - on condition that he is motzi matza [matza also means strife], i.e., that he eliminate strife and quarrels from his home. And greatest is peace, that was given to those who love the Torah, as has been said: "Great peace have they that love Your law", for if not, heaven forbid, then maror karuch [bitterness is involved], for if he is always in conflict then the sitra akhra forever pursues him; this is the meaning of maror korech. And he who fears G-d and whose deeds are all for the sake of heaven is to carefully weigh his ways and also to give charity; furthermore, should his charity be done covertly [tzafun] he will then mend the sparks of holiness…by distributing [alms] to the poor and to Torah scholars, and by supporting the tired knees [barech] of masters, and this is the meaning of shulchan orech tzafun barech: Charity should be done in secret.