Hacham Abraham Chen


Hacham Abraham Chen

Date of Birth: 5671 (1911)
Date of Death: 3rd of Tishrei, 5765 (2005)
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A Short Tribute

Hacham Abraham Chen was born to Esther and Shimon in 1911 in Jerusalem's Old City. As a young man, he moved from the Old City with his parents to the Nachalat Shiv'a neighborhood. He was educated at the Doresh Zion Talmud Torah and then studied towards his teacher's certification at the Lipfshitz Teacher's College. He taught during his entire life, first as an educator at the Beit Aharon school for 24 years, then as a school principal in several new schools established in the city of Beit Shemesh, and at the Yeshurun School in Jerusalem's Kiryat HaYovel neighborhood, initially a small school that subsequently grew into a large, successful and renowned school. During Israel's War of Independence (1948) he devoted himself to the special educational missions dictated by the difficult circumstances, for which he received an honorary award from the National Teachers Union.

Abraham Cohen was a generous and charitable person; he worked at the Eliyahu School, a special school for employed youth, during many years. These youths were children of new immigrants who had to work to contribute to their families' income. Abraham Chen gathered them and provided them with learning skills, while during their remaining time they worked to help out their families.

Even after retiring, he continued to help others through charitable acts, volunteering at Yad Sarah, and taking on the role of beadle in the Kiryat Moshe Institute for the Blind in Jerusalem. He would give sermons at this synagogue on Sabbaths and festivals, and strove to integrate the institution's blind members with the neighborhood residents.

In 1995, he published Avnei Chen, where his thought is presented in the order of the weekly Torah reading portions.

Avraham Chen passed away on 3 Tishrei 5675 (2005), on the Fast of Gedalya, at the age of 94 and was buried in Jerusalem. Following his son's request, in keeping with his father's request during his lifetime, the title Hacham was not used before his name.

"It is our custom to light a yahrzeit candle in honor of the memory of the Sages, as it is said: “the life breath of man is the lamp of the Lord” (Proverbs 20:27). And it is good to add from the light of the Torah to the light of the candle, as it is said “For the commandment is a lamp, the teaching is a light” (Proverbs 6:23). And it is good to increase the teaching of the Sage on the anniversary of his death, as Rabbi Yochanan based on the teachings of Rabbi Shimon Bar Yochai said, “Each scholar whose sayings are taught in this world, his lips speak from the grave (Bechorot 31B).”

“Even if all of the skies are a blank parchment, and all human beings are clerks, and all of the forests are quills, we would never be able to write down what our Sages have taught us. But even a few righteous are also good, and thanks to the sacred Torah and the teachings that Israel will learn in the Sage’s name on the anniversary of his death, the Holy One Blessed be He, will share our part with them, and we will never be ashamed because of our faith in the Holy One Blessed be He, and on his great benevolence and truth will we lean, for He hides his abundant goodness for those who are worthy and revere Him.”

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Rabbi Chananaia son of Akashia stated, God wanted to grant merits to Israel, therefore he gave them many laws and commandments as it states, "Because God wants righteousness he increased the amount of Torah and splendor." (Isaiah 42:21).