Hacham Abraham Entebbe


Hacham Abraham Entebbe

Date of Birth: 5525 (1765)
Date of Death: 28th of Tevet, 5618 (1858)
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A Short Tribute

Hacham Abraham Entebbe, also known as Hacham Abraham Entebbe the Great, was born in 1765 in the city of Aleppo (known then as Aram Tzova), Syria. He learned Torah from his father, Hacham Yitzhak Entebbe, who was one of the leading rabbis and sages of his generation.

When Hacham Eliyahu Shama Halevy, Chief Rabbi and Persident of the Rabbinic Court of Aleppo, died in the great epidemic of 1814, Hacham Abraham Entebbe was appointed in his stead, and he served as Chief Rabbi of Aleppo and presided over its rabbinic court for forty years. His brother, Judah, and his brother's wife also died during the epidemic, leaving their young son, Judah Shabetai Raphael Entebbe, to be raised by his uncle, Hacham Abraham Entebbe, as one of his own children.

During that period, the amount of commerce coming through Aleppo began to shrink and the economic situation worsened as the Ottoman Empire deteriorated. The tax load became heavier, and the number of poor people increased. In his Responsa, Hacham Abraham Entebbe often dealt with the distribution of taxes, business quarrels and other social problems that arose as a result of the economic situation. Under the circumstances, the sage frequently made religious rulings for his community [takanot kahal], some of which appear in his book, Mor VeOhalot.

In 1822, an earthquake in Aleppo demolished the city, and approximately 1,000 members of the community died. Survivors, whose homes were destroyed, were forced to make camp in the desert and live in tents. His book of sermons on the Torah, Yoshev Ohalim, was written during this period. Given the lack of available books, he based his bibliographic sources on his memory.

In 1840 a blood libel began to spread in Damascus. Following the disappearance of a Christian monk and his Muslim servant, key figures of the local Jewish community were accused of kidnapping and murdering them for the purpose of using their blood in baking matzah. Hacham Abraham Entebbe's nephew, who at the time officiated as Rabbi of Damascus, was tortured almost to death and imprisoned for several months.

Hacham Abraham Entebbe was a prolific writer, and only part of his work has been published: Pnei HaBayit – in two volumes, on the Rabbi Shlomo ben Abraham Even Adderet [RASHB"A] and on Rabbi Yosef Caro [author of the Shulchan Aruch]; Mor Ve'Ohalot – a book of Responsa, Ohel Yesharim, Derech Hukeikha, Hochma U'Mussar and Pnei Ohel Mo'ed – contain sermons for the year's Sabbath Days, and Hukei Ha'Nashim – a commentary on the Even Ha'Ezer.

Hacham Abraham Entebbe is also known for the piyuttim he wrote to melodies of Arab songs. His piyuttim are sung by all Jewish communities, and some have been included in the book of Bakashot. Among his more famous piyuttim are Or Tzach VePashut and Im Hacham Libkha Bni.

On his deathbed, he read the Idra [chapters of the Zohar] and asked his son, Hacham Yitzhak Entebbe, to say kaddish. When his son gently hinted that there were only nine present out of the ten required for a minyan [quorum], Hacham Abraham Entebbe replied that Rabbi Himnouna the Elder was also present among them. A little later, on 14 January 1858, he passed away. He was buried in the Aram Tzova burial cave for the righteous.

"It is our custom to light a yahrzeit candle in honor of the memory of the Sages, as it is said: “the life breath of man is the lamp of the Lord” (Proverbs 20:27). And it is good to add from the light of the Torah to the light of the candle, as it is said “For the commandment is a lamp, the teaching is a light” (Proverbs 6:23). And it is good to increase the teaching of the Sage on the anniversary of his death, as Rabbi Yochanan based on the teachings of Rabbi Shimon Bar Yochai said, “Each scholar whose sayings are taught in this world, his lips speak from the grave (Bechorot 31B).”

“Even if all of the skies are a blank parchment, and all human beings are clerks, and all of the forests are quills, we would never be able to write down what our Sages have taught us. But even a few righteous are also good, and thanks to the sacred Torah and the teachings that Israel will learn in the Sage’s name on the anniversary of his death, the Holy One Blessed be He, will share our part with them, and we will never be ashamed because of our faith in the Holy One Blessed be He, and on his great benevolence and truth will we lean, for He hides his abundant goodness for those who are worthy and revere Him.”

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Rabbi Chananaia son of Akashia stated, God wanted to grant merits to Israel, therefore he gave them many laws and commandments as it states, "Because God wants righteousness he increased the amount of Torah and splendor." (Isaiah 42:21).