Hacham Joseph Gerji


Hacham Joseph Gerji

Date of Birth: 6th of Tamuz, 5629 (1869)
Date of Death: 6th of Kislev, 5697 (1937)
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A Short Tribute

Hacham Joseph Gerji was born to Shoshanna and Hacham Mattiyah Gerji on 6 Tammuz, 5629 (1869) in Herat, Afghanistan. He learned Torah principally from his father, who was the rabbi of the Jews of Herat. Hacham Joseph Gerji was learned in both the revealed and hidden aspects of Torah, and was a skilled preacher, mohel, shochet and cantor. He earned a living from commerce, however, and prospered.

In 1903, he left for the Land of Israel. While on his way, he passed the town of Merv, Bukhara, where there was a sizeable Jewish community and whose leaders insisted that he become the town's rabbi. He consented, and served as their rabbi for seven years.

In 1911, some three years following his father's immigration to the Land of Israel, Hacham Joseph Gerji immigrated as well. After venerating the Land's earth and making a pilgrimage to the tombs of the righteous, he settled in the Jerusalem's Bukharim quarter, as did many of his family and community members. He continued in his role as a mohel in Israel and would travel far and wide to fulfill this cherished commandment. When he would perceive that the baby's family was poor, he would secretly give them a sum of money, in keeping with his means. He also preached to the public and taught little children, principally from the Persian, Bukhara and Afghani Jewish communities.

On 6 Kislev 5697 (1937), a Friday, after having dipped in the ritual bath and recited the morning prayers, Hacham Joseph Gerji went to the Talmud Torah at which he taught. While his pupils were chanting biblical verses, he lay his head on the bookstand, and passed away.

His only book is entitled 'Edut Be'Yehosef – commentaries and sermons on the Psalms which he preciously adored. The book was published in Jerusalem in 1926. The Tiferet Yosef study house in Jerusalem's Bukharim neighborhood is named after Hacham Joseph Gerji.

"It is our custom to light a yahrzeit candle in honor of the memory of the Sages, as it is said: “the life breath of man is the lamp of the Lord” (Proverbs 20:27). And it is good to add from the light of the Torah to the light of the candle, as it is said “For the commandment is a lamp, the teaching is a light” (Proverbs 6:23). And it is good to increase the teaching of the Sage on the anniversary of his death, as Rabbi Yochanan based on the teachings of Rabbi Shimon Bar Yochai said, “Each scholar whose sayings are taught in this world, his lips speak from the grave (Bechorot 31B).”

“Even if all of the skies are a blank parchment, and all human beings are clerks, and all of the forests are quills, we would never be able to write down what our Sages have taught us. But even a few righteous are also good, and thanks to the sacred Torah and the teachings that Israel will learn in the Sage’s name on the anniversary of his death, the Holy One Blessed be He, will share our part with them, and we will never be ashamed because of our faith in the Holy One Blessed be He, and on his great benevolence and truth will we lean, for He hides his abundant goodness for those who are worthy and revere Him.”

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Rabbi Chananaia son of Akashia stated, God wanted to grant merits to Israel, therefore he gave them many laws and commandments as it states, "Because God wants righteousness he increased the amount of Torah and splendor." (Isaiah 42:21).