Hacham Menini Bitan


Hacham Menini Bitan

Date of Birth: 5666 (1866)
Date of Death: 23rd of Kislev, 5746 (1986)
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A Short Tribute

Hacham Menini Bitan was born to Garcona and Hacham Alush in 1886, in Zarzis, Tunisia. He began his Torah studies with Hacham Shalom Hacohen, Hacham Moshe Kalfon Hacohen's father. He initially studied with other children but his significant talent led to his joining the older pupils. After completing his studies, he joined his father in the jewelry craft but when he noted the distress of the children left on their own with no guidance or instruction, he stopped working with his father and began teaching. Hacham Menini Bitan, anxious about the children's idleness, would assemble them in the synagogue even on Hol Hamo'ed, when they were customarily on holiday, to sing piyuttim, in keeping with Tunisian Jewish tradition.

In 1956, Hacham Menini Bitan was privileged to immigrate to Israel with his wife Bakhla and settled in the Massua moshav near Beit Shemesh. After a short while, he was asked to move to the city of Safed to replace Hacham Homani Alush, who had just died. Hacham Menini Bitan accepted the request and went on to lead his community in Safed with warm devotion. He undertook all the religious tasks, as did many sages before him, and served as shochet and mohel. He was a learned yet modest scholar, who comported himself in a simple and unassuming manner. He would set up a matzah bakery before Passover to supply the hand-made matzoth that were customarily used by Tunisian Jews.

Hacham Menini Bitan passed away on 23 Kislev, 1986, and was buried in Safed. Most of his writing and original commentary were kept in manuscript form in the Alush Homani synagogue in Safed; damaged by moisture to the point that they could no longer be deciphered, they were stored in the genizah. Some of his original commentary, recounted by his students, appears in the book published in his memory.

"It is our custom to light a yahrzeit candle in honor of the memory of the Sages, as it is said: “the life breath of man is the lamp of the Lord” (Proverbs 20:27). And it is good to add from the light of the Torah to the light of the candle, as it is said “For the commandment is a lamp, the teaching is a light” (Proverbs 6:23). And it is good to increase the teaching of the Sage on the anniversary of his death, as Rabbi Yochanan based on the teachings of Rabbi Shimon Bar Yochai said, “Each scholar whose sayings are taught in this world, his lips speak from the grave (Bechorot 31B).”

“Even if all of the skies are a blank parchment, and all human beings are clerks, and all of the forests are quills, we would never be able to write down what our Sages have taught us. But even a few righteous are also good, and thanks to the sacred Torah and the teachings that Israel will learn in the Sage’s name on the anniversary of his death, the Holy One Blessed be He, will share our part with them, and we will never be ashamed because of our faith in the Holy One Blessed be He, and on his great benevolence and truth will we lean, for He hides his abundant goodness for those who are worthy and revere Him.”

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Rabbi Chananaia son of Akashia stated, God wanted to grant merits to Israel, therefore he gave them many laws and commandments as it states, "Because God wants righteousness he increased the amount of Torah and splendor." (Isaiah 42:21).