Hacham Moshe (Moussa) Haddad


Hacham Moshe (Moussa) Haddad

Date of Birth: 2nd of Adar, 5669 (1909)
Date of Death: 5th of Av, 5753 (1993)
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A Short Tribute

Hacham Moshe (Moussa) Haddad, son of Nissim, was born on 2 Adar 5669 (1909) in Djerba, Tunisia.

His mother was a midwife whose custom it was to assist poor and underprivileged women in childbirth, and his father was a manuscript scribe, shochet and bodeq.

 

Hacham Moshe Haddad studied Torah with Hacham Mekiketz Sheli and then jointly with Hacham Hai Hawita Hacohen, and Djerba Geonim Hacham Matzliakh Mazouz and Hacham Raphael Kadir Tzabban.

 

In 1928 Hacham Moshe Haddad married Hannah, daughter of Yoseph Houri.

 

In Djerba, Hacham Moshe Haddad was a manuscript scribe, shochet and bodeq, but when he began to experience tremors he abandoned his role as shochet and continued as a bodeq. He spent his mornings working in commerce for a livelihood and devoted his afternoons to Torah study.

 

In 1986 Hacham Moshe Haddad had Devek Tov published, written by his grandfather Hacham Kamos Michael Haddad, and edited Hacham Yonathan Sassi Cohen Ma’atuq’s book, Zera’ David.

 

Hacham Moshe (Moussa) Haddad died in 1993 and was buried in Jerusalem’s Har HaMenuhot cemetery.

 

"It is our custom to light a yahrzeit candle in honor of the memory of the Sages, as it is said: “the life breath of man is the lamp of the Lord”. And it is good to add from the light of the Torah to the light of the candle, as it is said “For the commandment is a lamp, the teaching is a light”.

But even a few righteous are also good, and thanks to the sacred Torah and the teachings that Israel will learn in the Sage’s name on the anniversary of his death, the Holy One Blessed be He, will share our part with them, and we will never be ashamed because of our faith in the Holy One Blessed be He, and on his great benevolence and truth will we lean, for He hides his abundant goodness for those who are worthy and revere Him.”

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Rabbi Chananaia son of Akashia stated, God wanted to grant merits to Israel, therefore he gave them many laws and commandments as it states, "Because God wants righteousness he increased the amount of Torah and splendor."