Hacham Yitzhak Abulafia


Hacham Yitzhak Abulafia

Date of Birth: 5590 (1830)
Date of Death: 15th of Adar, 5670 (1910)
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A Short Tribute

Hacham Yitzhak Abulafia, son of Moshe, was born in 1830 in Damascus, Syria.

As a child, he learned Torah from his father, moving to the Land of Israel as a youth to study with his grandfather, Rishon LeZion Hacham Nissim Abulafia, who officiated as a rabbi in the city of Tiberias at the time. When Hacham Yitzhak Abulafia eventually also became one of Tiberias' sages, he was asked by the heads of the Safed and Tiberias communities to travel abroad as a rabbinic emissary to the Jewish communities of North Africa.

His first trip was in 1857, and he traveled again in 1862. During his travels he stopped in Tunis, Tripoli and Algiers. Welcomed with great honor, he was asked to rule Halakha and to provide his approbation for various books.

In 1863, Hacham Yitzhak Abulafia returned to Tiberias, where he resumed his Torah teaching as one of the city's sages.

In 1873, asked by the sages of Damascus to serve as their city's rabbi, Hacham Yitzhak Abulafia returned to the city of his birth to lead the community. He did so with great courage, at times overturning other sages' rulings. He bravely stood up to the wealthy and influential members of the community, yet was lenient and flexible with the city's poor people and simple folk. Despite objections raised by the city's butchers, Hacham Yitzhak Abulafia had local meat taxes lowered, out of concern for the poor.

In 1909, sensing that his end was near, Hacham Yitzhak Abulafia decided to return to the Land of Israel, where he wished to be buried. He returned to Tiberias where, on 15 Adar 5670 (1910) - Shushan Purim - he passed away and was buried.

His book, Pnei Yitzhak, was written in six volumes and contains hundreds of Responsa written over several decades. Over the years, the book was printed in several different cities – Aleppo, Livorno, Izmir, and in Jerusalem, where its last section, a collection of his sermons, was also printed.

"It is our custom to light a yahrzeit candle in honor of the memory of the Sages, as it is said: “the life breath of man is the lamp of the Lord”. And it is good to add from the light of the Torah to the light of the candle, as it is said “For the commandment is a lamp, the teaching is a light”.

But even a few righteous are also good, and thanks to the sacred Torah and the teachings that Israel will learn in the Sage’s name on the anniversary of his death, the Holy One Blessed be He, will share our part with them, and we will never be ashamed because of our faith in the Holy One Blessed be He, and on his great benevolence and truth will we lean, for He hides his abundant goodness for those who are worthy and revere Him.”

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Rabbi Chananaia son of Akashia stated, God wanted to grant merits to Israel, therefore he gave them many laws and commandments as it states, "Because God wants righteousness he increased the amount of Torah and splendor."