Hacham Yom Tov Yedid Halevy


Hacham Yom Tov Yedid Halevy

Date of Birth: 5683 (1923)
Date of Death: 22nd of Tamuz, 5776 (2016)
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A Short Tribute

Hacham Yom Tov Yedid Halevy was born in 1923 in Aram Tzova, now called Aleppo. He was Hacham Moshe Tawil's student and when, in 1959, his teacher immigrated to Israel, Hacham Yom Tov Yedid Halevy was appointed Rabbi of Aleppo and Head of the Beit HaNassi Beit Midrash. He led the community for many years and helped preserve it, often through difficult times. Known for his stringency, he was nonetheless accepted and loved by his community. As Head of the Beit HaNassi study house, he trained the last generation of its Torah scholars, some of whom lead the Jewish communities from Aleppo throughout the world to this day.

In 1985 Hacham Yom Tov Yedid Halevy moved to New York City and joined its community of Syrian Jews. He refused to take on any public position and devoted himself to Torah study in the Ahiezer Beit Midrash.

Hacham Yom Tov Yedid Halevy passed away on 22 Tammuz 5776 (2016) in New York and was buried in the Har HaMenuhot cemetery in Jerusalem.

 

Hacham Yom Tov Yedid Halevy authored 15 books of biblical commentary, published during his lifetime by his son, Hacham Meir Yedid Halevy, as a series entitled Meir Tov.

"It is our custom to light a yahrzeit candle in honor of the memory of the Sages, as it is said: “the life breath of man is the lamp of the Lord”. And it is good to add from the light of the Torah to the light of the candle, as it is said “For the commandment is a lamp, the teaching is a light”.

But even a few righteous are also good, and thanks to the sacred Torah and the teachings that Israel will learn in the Sage’s name on the anniversary of his death, the Holy One Blessed be He, will share our part with them, and we will never be ashamed because of our faith in the Holy One Blessed be He, and on his great benevolence and truth will we lean, for He hides his abundant goodness for those who are worthy and revere Him.”

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Rabbi Chananaia son of Akashia stated, God wanted to grant merits to Israel, therefore he gave them many laws and commandments as it states, "Because God wants righteousness he increased the amount of Torah and splendor."