Hacham Yosef Buchris


Hacham Yosef Buchris

Date of Birth: 5645 (1885)
Date of Death: 5th of Adar, 5709 (1949)
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A Short Tribute

Hacham Yosef Buchris, son of Rabbi Abraham, was born in 1885 in Djerba.

As a child he studied with Hacham David Hacohen Gadisha, but his father could barely make ends meet, and Hacham Yosef Buchris had to stop studying in order to help him support their family. When Hacham Ma'atuk Atudji Hacohen learned this was the case, he arranged that the family receive support from wealthy townspeople. Hacham Yosef Buchris then resumed his studies with the Rabbi of Djerba, Hacham Moshe Zaqen Mazouz, and eventually earned the privilege to be appointed as his assistant.

After his teacher died in 1915, Hacham Yosef Buchris, barely thirty years old, was chosen to serve as dayan in the Hara Ze'ira Jewish quarter. In 1921 he was chosen to lead the community in Zarzis, and remained in this position his entire life.

He was adored and revered by the entire community, young and old, who related to him as they might to their own father. He devoted his entire life to Torah, yet took care of the needy and regularly performed charitable and compassionate deeds. His greatness led him to undertake all aspects of the mitzvoth of charity on his own. He would go from door to door through town, collecting food for the poor, and then carry the heavily laden baskets himself to the homes of each needy household, dutifully distributing their contents.

He was once asked by the community committee to submit the names of those who benefitted from the donations. He refused, not wishing to embarrass them, and asked that instead the sums he distributed to the poor be deducted from his salary.

Hacham Yosef Buchris authored several works, published after his death: Yosef Lekakh, in two volumes – original commentary on the Torah and a collection of sermons, Zichron Yosef – original commentary and responsa on the four sections of the Shulchan Aruch, and Zechut Yosef – sermons.

Hacham Yosef Buchris passed away on 5 Adar 5709 (1949) at the age of 64. Thirty years after his death, his remains were brought to the Holy Land and buried on the Mount of Olives.

 

"It is our custom to light a yahrzeit candle in honor of the memory of the Sages, as it is said: “the life breath of man is the lamp of the Lord” (Proverbs 20:27). And it is good to add from the light of the Torah to the light of the candle, as it is said “For the commandment is a lamp, the teaching is a light” (Proverbs 6:23). And it is good to increase the teaching of the Sage on the anniversary of his death, as Rabbi Yochanan based on the teachings of Rabbi Shimon Bar Yochai said, “Each scholar whose sayings are taught in this world, his lips speak from the grave (Bechorot 31B).”

“Even if all of the skies are a blank parchment, and all human beings are clerks, and all of the forests are quills, we would never be able to write down what our Sages have taught us. But even a few righteous are also good, and thanks to the sacred Torah and the teachings that Israel will learn in the Sage’s name on the anniversary of his death, the Holy One Blessed be He, will share our part with them, and we will never be ashamed because of our faith in the Holy One Blessed be He, and on his great benevolence and truth will we lean, for He hides his abundant goodness for those who are worthy and revere Him.”

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Rabbi Chananaia son of Akashia stated, God wanted to grant merits to Israel, therefore he gave them many laws and commandments as it states, "Because God wants righteousness he increased the amount of Torah and splendor." (Isaiah 42:21).