I have seen the following explanation, similar to the one in Sefer Hassidim… Anyone to whom the Holy One, blessed be He, has revealed something, and who is capable of writing yet does not write it down, is robbing the One who revealed the matter to him, for it was revealed only so as to be written. As it says, "For every deed God will bring into judgement, and every hidden thing; whether good or bad". Such a person causes it to become hidden, whether that which has been revealed and not written down is good or evil. The text was precise in saying "for every hidden thing" - for that person hides what he or she has not written and, to clarify, this also refers to the simple things that an author might consider not good enough to publish. This, too, will be brought into judgement, all the more so because Heaven delights more in matters that are simple and straightforward… Asked why he writes simple things, the Pri Megadim (Rabbi Joseph ben Meir Teomim, 1727–1792, Galicia) replied that the time will come when the world will tire of cleverness, and when simple explanations will prove to be more useful…For this reason I have spared no expense for those more simple writings, for they are favored by the Holy One, blessed be He, over sophistry and covert, allegorical moral preaching.