'Be of the disciples of Aaron, loving peace and pursuing peace, loving the creatures and bringing them closer to Torah.' 'The study of Torah is equal to them all' precisely clarifies this, why does the text not begin with the command about Torah?
According to the interpretation in our article located in the introduction, He said – as it were, after Israel made their first camp, and came to detest argument and to love peace – that they justly deserve that I give them the Torah, in the sense that they came to merit the Torah through peace. This clarifies what it says, 'loving peace and pursuing peace': they are already worthy of being drawn close to Torah through peace.